Tonight I’m thinking of the New Testament, but soon I will be podcasting about the Old. I had the best study of Moses chapter 1 last week: Mental health meets the OT. Can hardly wait!
Today began my last first day of my last semester of school; the sun shines and the birds sing.
Back to Mary and Martha (Luke 10:38-42).
Jesus visits Mary and Martha’s home. Martha is busying herself. Mary “sat at Jesus’ feet, and heard his word.”
This is one beautiful scripture story on differentiation.
Differentiation is monumental. It’s an indicator of emotional maturity and growth. Differentiation means: I am able to be myself, and I can allow you to be yourself, and I can still love you and stay connected to you. Differentiation means accepting one another’s differences without losing ourselves to panic, avoidance, pressuring, anxiety, or abandoning and betraying Self (or others).
As I become differentiated, I am less dependent on anyone or anything else for my sense of Self—my sense of calm, security, wellness, joy, happiness, and emotional wellbeing.
I believe Gods to be perfectly differentiated; they can feel joy and pain without emotions (theirs or others’) hijacking their thoughts, feelings, emotions, and behaviors. They can experience disappointment, pain, and sorrow and remain the primary actor of their life.
Martha is (in this moment, anyway) not able to stay differentiated. She regresses (as we all do!) Martha uses triangulation (another vulnerability) to bypass Mary and approach Jesus to tell Him to make Mary help her.
It’s so good. Read that paragraph three times. I can’t help giggling as I type.
Jesus, of course, does not take the bait. He puts Martha’s responsibility for Martha’s emotional dysregulation and Martha’s regressed state back on Martha. He does not get caught up in her emotion and states something simple and true, “Thou art careful and troubled about many things”.
I hear Jesus saying, “Martha, I understand you are worried about the house. It’s okay for you to be worried about the house. But Mary is not worried about the house. You are welcome to be worried about the house and Mary is welcome not to be worried about the house. What would you like to do about it?”
Jesus also could have said, “If you would like to invite Mary and myself to help you, you may. We might accept the invitation, or we might choose to sit. Ultimately, how you choose spend your time—and Mary her’s—is up to each of you.”
Martha’s agency has just expanded! If she chooses to do the hard work of seeing herself clearly, and her own dysregulation, she will see the situation (and herself) more clearly. She has been given an opportunity to grow. It is now up to her to decide to take it.
Martha could use her agency to 1. Choose to ask for help, 2. Choose to sit also, or 3. Choose to return to busying herself, alone, deep breathing to settle her frustration and anxiety. It would be the ultimate practice in “giving everyone their agency back”—in allowing Mary to choose to sit and allowing herself, Martha, to choose to be busy (or sit also).
One of the ways Martha became dysregulated, regressed, and dependent was by making her problem Mary’s problem. Martha wanted the house tidied, right then, while Jesus was guest. She was saying, “Mary, stop doing what you want to do and come over and do what I want you to do; stop sitting there calmly and come worry about what I am worried about, what I want you to be worried about.”
It helps to understand that Martha’s ego will be screaming at her regardless of what she chooses, but if she does not capitulate to Ego’s distress and, therefore, seek to control those around her, her ego will deflate and her divine, core Self will radiate wiser and less stressed, less blown about with “every wind of [emotion].” Her increased capacity for agency will hold its expanded state.
My clients will ask me, “But how do I stop?! How do I do it?!” And I say, “Just pause. For now, just notice. Don’t do anything yet. Simply become aware of moments you are dependent on someone else to change their behavior in order to settle your stress, anxiety, and discomfort. Notice the itchiness and sensations in your own mind and body that you formerly “escaped” by clinging to someone or something outside of you. Pause. And notice. And breathe. And pause. You will begin to see verrrry clearly, in time, in the pause.”
Love to you all and a Happy New Year!
Christina
Disclaimers:
The pause DOES NOT apply when someone is in imminent danger. If you or someone else needs immediate assistance, call 9-1-1. Or dial 9-8-8 for the national suicide and crisis line.
I’m still an intern, learning as I go. I’m sure this is imperfect but I don’t know why, yet. ha.
I believe differentiation comes from Bowen Theory. I also study a lot of Dr. Jennifer Finlaysen-Fife’s work, who also discusses differentiation. I also study other theorists and therapists (and, naturally, ChatGPT).
Photos by our incredible Amy Judd